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40 Hours in Perth PDF Print E-mail
Written by Sherry   
Sunday, 13 July 2008 12:35
Franciscan Friars of the Renewal holding 40 hour Adoration in Perth.

PERTH, Australia, JULY 13, 2008 (Zenit.org).- Christ is key for the success of World Youth Day, according to the Franciscan Friars of the Renewal.

The friars from New York organized a 40-hour Eucharistic adoration marathon at All Saints Chapel in Perth's central business district this week.

Brother Columba Jordan, 30, who had at least 1,000 youth participating in activities, said adoration is a powerful way of helping youth realize Christ's presence in the Eucharist.

"Benedict XVI asked young people in his World Youth Day message to pray for a new Pentecost for Australia, and young people can't do that without spending time with Christ," said Brother Columba, who found the courage and clarity to follow his calling at the international youth day held in Rome in 2000.

"The whole point of World Youth Day is helping young people to have an encounter with Christ," he added. "If not, it's pointless."


The 40 Day Adoration has a fascinating history (the material below is from the Archdiocese of Boston website). I know that Frances de Sales celebrated the 40 hours as part of receiving the professions of faith of many prominent Protestants in his diocese.:

The exact origin of the Forty Hours Devotion is not known. The first clear attestation for its celebration comes from Milan in 1527. In its inception it was celebrated as reparation for the sins of the community and was motivated to offer prayers to God for protection during the crisis of war. The practice of celebrating Forty Hours Devotion spread rapidly from this point. This may be attributed to various reasons such as the quick approval granted to it by Pope Paul III in 1539. Furthermore, the support of St. Anthony Maria Zaccaria and Saint Philip Neri, who introduced its celebration into Rome in 1550, helped to extend its celebration beyond Milan. Finally, as it was introduced to more places this practice rapidly became popular with the lay faithful.

In time the purpose for celebrating Forty Hours Devotion started to be transformed. This change is witnessed in 1560 by the bull promulgated by Pope Paul IV. He states that the devotion is an imitation of the forty days of fasting of the Lord in the desert, and the time of unceasing prayer called for in scripture and by the early church. This transformation continued such that by the time of the eighteenth century this devotion became primarily eucharistic in nature and centered on thanksgiving for the mystery and gift of the eucharist.

From the eighteenth century onward the rules for celebrating the Forty Hours Devotion were heavily influenced by Pope Clement XII who published in 1731 the Instructio Clementina. This document gave detailed instructions for how this devotion was to be celebrated in the city of Rome. The Instructio became the basis for the further development of Forty Hours throughout the Church. It was very detailed in how the celebration was to occur and what the expectations around its celebration would entail. Other dioceses used this as the foundation for their celebration of the devotion such was the case in the United States.

These rules for celebration did not change until the Second Vatican Council. The present rules for celebrating Forty Hours Devotion can be found in the Order for the Solemn Exposition of the Holy Eucharist published by the United States Conference of Catholic Bishops in 1992. This document is an adaptation of the Roman Ritual: Holy Communion and Worship of the Eucharist outside Mass

 

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