|Deep Waters and a Black & Tan|
|Written by Sherry|
|Thursday, 18 October 2007 08:07|
Speaking of looking toward the good . . Ironic Catholic is featuring an interview with Paul Cat of Alive and Young today as part of their series on Catholic blogging humor. Since ID was already well launched in a Wodehousian vein, I thought it would good to revisit the truly memorable
Paul Cat's Black and Tan: The Hypostatic Union of Christ in relation to a Black and Tan.
I overhead some of your conversation. What about Christ were y’all discussing?” I inquired.
“We were just discussing the humanity and divinity of Christ,” replied the man sitting nearest me.
“What about it were you discussing?”
“Well,” replied the other man farther from me. “I just can’t see how Christ is both fully human and divine.”
“Oh, you mean the Hypostatic union of Christ. I happen to be enrolled in a Christian Doctrine class at the University of Notre Dame Du Lac, and I just leaned about the hypostatic union the other day. Maybe I can help” I stated.
“The hypostatic union is kind of like this black and tan,” I began.
I was barely finished saying the phrase when at once I could see their eyes light up, ears perk, and both men seemed to lean a little close to me. At the thought of mixing religion and beer and their reactions to my opening comment, I knew I was speaking their language. I continued:
“You see, Christ was both true man and true God. That is, He has two different natures. Just like this Black and Tan has two different natures – or styles -- of beer within its glass. Yet, even though there are two styles of beer in a Black and Tan they are both contained in the one drink that is called a Black and Tan. Likewise, Christ’s two natures are both found in the one Person called Jesus of Nazareth.
“If you look closely at the Black and Tan you will see that there is no separation between the Guinness and Bass: no division. One beer seems to flow into the other. It is similar to Christ. He has no distinctions or separation between his two natures. Christ’s humanity and divinity both work in harmony with one another: just as Guinness and Bass work together in harmony to make a Black and Tan. To remove one nature from the two would be to radically change the definition of both the drink and Christ. Remove the Guinness and there is no Black and Tan, there is only Black. Remove Christ’s divinity (if such an thing is possible, which it isn’t) and there is no Christ, there is only Jesus the Man and not Jesus the Christ.
“Furthermore, there is also no confusion between the two beers – likewise, there is no confusion between the two natures of Christ. That is why the drink is called a Black and Tan. If there were confusion between the two beers in the one glass it would be called something else: maybe a Brown would be a fitting name.
“Lastly, a careful examination of a Black and Tan reveals that the distinction and preservation of each beer is present. The Bass at the bottom still contains all the properties and characteristics of what it means to be Bass. The Guinness layered on top contains all the properties and characteristics of what it means to be Guinness.
“It is the same with Christ. There are still two natures of Christ: one, 100 percent human containing all the properties and characteristics of what it means to be human, the other is 100 percent divine containing all the properties and characteristics of what it means to be divine. Each nature is preserved in the one Person of Jesus Christ. Where the distinction of Christ’s divinity and humanity occur, I do not know for certain, and it is not as certain and as clear as it is with the Black and Tan. Perhaps it might be most clear in His Passion, death, and Resurrection.”
These are deep waters indeed. I need a drink.